The  symbolism of the egg has not changed for centuries. The earliest ostrich eggs  decorated with etching were found in Africa, have an estimated age of about  60,000 years and were used as a dear present. Gold and silver eggs were part of the funeral customs  of Sumerians and Egyptians. According  to pagan beliefs of various peoples the egg is a symbol of the Universe,  fertility and spring revival of nature. Christians accept eggs dyed in red as  the symbol of Christ’s blood. Today dyed eggs are among the key symbols in the  holy feast of Easter and its range of rituals. 

Eggs are dyed on the morning of either Maundy Thursday or Holy Saturday by the eldest woman in the household. By tradition, the first egg is always red.
„The red egg  symbolizes fertility and the resurrection of nature”, explains ethnologist Dimitar  Vasilev from the National Museum of History. “It is the main symbol which is related to fertility on the one hand,  and on the other has an apotropaic function, i.e. aimed at magical protection.  The eggshells of the red egg are used in a range of ritual actions: they are attached to the door to ward off evil eyes  and black magic or put in water given to sick people to drink. Eggshellsare added to the mangers of domestic animals to  protect them from illness. Ahead of the first sowing, red eggshells were  thrown over the farming field. The red egg is a must in the decoration of  Easter ceremonial loaves of bread. Therefore the red egg is the most important one  – only after it other eggs are dyed and decorated.” 
Eggs are decorated using beeswax and a special writing tool (a pen) that  has a cone-shaped nozzle through which the melted beeswax trickles. There are  two common techniques for decorating eggs. With one of them the egg is lined in  advance to obtain several sections. After that using the pen and the wax  various ornaments are drawn. Then the egg is immersed into the dye and finally,  the wax is wiped off. In this way the result is a motley egg with white  patterns. Another option with the first technique is to dye the egg twice –  once in yellow and after the application of the wax – in red. Then the wax is  removed and the result is s red egg with yellow ornaments.

With the second  traditional technique the egg remains white, undyed, and wax is used to only  draw the contours. After that various elements are drawn inside the contours.  Special black wax is used for the white eggs and a characteristic technique  with dots. More details, from ethnologist Dimitar Vasilev: 
„One of the mandatory elements in egg decoration is the cross, a major symbol introduced by Christianity. There are mandatory plant ornaments and from the animal ones the most common is the bird, a universal symbol of peace and wellbeing. Names are written on the eggs too, especially children’s names, and also Jesus Christ the Messiah.”
Here are other interesting details:
„Decorating eggs is  not a unique Bulgarian tradition and varieties of this Christian custom are  common in other Slavic countries”, Dimitar Vasilev specifies. “However, this kind of decoration is ancient.  It is hard to prove when exactly it emerged but it was widely used in Bulgaria  sin the mid-18th and throughout the 19th centuries when  eggs apart from a purely decorative function were central to a range of rituals.” 

Over the past 20 years Bulgaria has seen a revival of ancient rituals including the technology of decorating eggs. Many people take interest in it and begin practicing it. This interest is supported by surviving traditions as well as by a few museums and institutions which organize workshops for decorated eggs. “Children should be trained in this type of tradition”, Dimitar Vasilev claims. Therefore every year the National Museum of History organizes a workshop in which children have the chance to decorate an egg free of charge by learning this ancient technology, and along with that come to know more about Easter traditions and rituals under the expert guidance of specialists from the museum and of the master of decorated eggs, assoc. prof. Svetla Rakshieva, PhD.
English Daniela Konstantinova
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