The third Sunday after Pascha is observed by the Orthodox Church as the Feast of the Holy Myrrh-bearing Women. Few people, mostly women, stood at the cross and witnessed Christ's crucifixion and death. On the third day, at dawn, the myrrh-bearing women went to the tomb to anoint Christ's body with incense, but instead of a lifeless body they found an empty tomb. As the women wondered what this meant, an angel appeared proclaiming that Christ had risen from the dead: “Why do you seek the living one among the dead. How could you have thought for a moment that He is the hostage of death? Do you not know that he is the principal of life? Rejoice!”.
In the Gospels, women play a central role as eyewitness at Jesus' death, entombment, and in the discovery of the empty tomb. The myrrh-bearing women had no idea of the coming Resurrection and the victory over death. They stood at the Cross only because of their love for Christ, beheld Him and co-suffered with Him.
After the great Lord's feast of the Assumption of the Theotokos, the Nativity of the Mother of God is held in special honor in Bulgaria. The Bulgarian Orthodox Church celebrates it on September 8, together with the Greek Orthodox Church, and the other..
The findings from the archaeological excavations of Kozareva mound - a settlement from the 5th millennium BC , became a real sensation already in 2014, when they were presented to the general public for the first time. Among the exquisite exhibits of..
On September 6, 1885, Bulgaria again became a unified state. In an interview with Radio Bulgaria, history professor from Sofia University "St. Kliment Ohridski" Ivan Ilchev tells us more about the factors that led to the Unification, when the..
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